List of accepted panels & other formats
The 13th EuroSEAS conference will be held at the University of Amsterdam, The Netherlands from 23-25 July 2024 with a masterclass on 22 July and an excursion on 26 July 2024.
Book Forums
Contentious state-society relations in Myanmar
Education and Power in Contemporary Southeast Asia
Memories of Unbelonging. Ethnic Chinese Identity Politics in Post-Suharto Indonesia
Film screenings & discussion
Documenting Duterte’s Drug War
Forms of Domestic Resistance: Collective Filmmaking with transnational migrant domestic workers
Indonesian 1965 Crimes Against Humanity: Towards Recognition of Genocide Status?
Kajang: Otto Siddharta and the Art of Listening
Ngeling-eling Peniwen [Remembering Peniwen] (Indonesia)
Laboratories
Are there ‘Witches’ in Southeast Asia?
Critical Perspectives on Movement, Migration, and Mobilities in Southeast Asian Literatures
Digital technology and gender dynamics in the workplace in Southeast Asia
Lampah – Tracing embodied archives
Myanmar’s Post-Coup Borderlands
Panels
Accepting inequality in precarious Southeast Asia
Aspirations to migrate to the EU: A comparative perspective from Southeast and East Asian countries
Avant-garde archival applications and analysis: Approaching the Vietnamese archives
Central European Tropics: Physicians, Naturalists, and Diplomats in Search of Southeast Asia
Climate Change Politics in Southeast Asia
Contested Belonging: Solidarity and Survival amongst Southeast Asian Migrant Communities
Creativity and Innovation in Vietnam
Diverse Localised Religious Practices and Beliefs of Chinese Communities in Southeast Asia
Eclectic Leftism in Southeast Asia
Engaging in Existential Mobility in “Zomia”
Ethics, Affect and Moral Judgement amidst Momentous Change in Laos
Exploring Nonreligiosity, Atheism, and Secularism in Southeast Asia
Fabrics of an Archipelago: Stories, Creation, and History
From Contested to Hybrid Space: Transnationality, Everyday Sovereignty, and Global Order
Ghosts and Hauntings in Southeast Asia
Guided by objects: From the museum to Southeast Asia (and back)
Higher education for the revolution: Education as a space for resistance in post-coup Myanmar
Historicizing Chinese Labour in Southeast Asian Mining: Mobilities, networks and practices
In and Out of Place: Mapping People, Objects, and Spaces in Southeast Asia
Indonesian Migrants & Migration in Indonesia
Interpreting Political Architecture: Government Buildings in Southeast Asia (and beyond)
Islamic Reform, Salafism, and the Salafization of state and society in Southeast Asia
Land, Politics, and Development in Contemporary Indonesia
Localizing strangers: Arab Identity in contemporary Southeast Asia
Mangkunegran and sustainable social transformation (Indonesia)
Memories, objects, art: disrupting colonial narratives on Borneo’s cultural heritage
Minority Citizenship: Mobility, Religion, Gender and the State in Asian Context
Movements at the Liminals: Reconsidering European Colonialism in Southeast Asia
Multicultural Societies and Civic Vision to Bridge Divisions in Myanmar, Thailand, and India
Navigating SEAS of Knowledge: Interdisciplinary Approaches to Southeast Asian Studies
New Dynamics of Transnational Activism in Southeast Asia
On the Edge of Modern Eastern Indonesia: Exchange, mobility and competition along Banda Zone
Oral and Local Traditions in Eastern Indonesia
Performing Paradises: Rethinking Bali Studies in an Entangled World
Platformisation in Southeast Asia
Political Change and Institutional Resilience? Lessons from Southeast Asia
Political influence operations through social media in SEA
Political Representation in Indonesia
Politics of Memories: Memoryscapes of Resistances in Thailand and Indonesia
Politics-Business Collusion in Indonesia and beyond
Post-colonial in Southeast Asia: Cultural Studies to Sustainable Development
Postwar Violence, Cultural Diplomacy and Decolonization in Regional Southeast Asia: A Revisit
Radical and Militant Islam in Indonesia
Reading the S-21 traces: towards new archival assemblages of Khmer Rouge crimes
Religious events in Southeast Asia
Religious Intellectuals in Southeast Asia: Post-coloniality, Faith, and State
Relocating the Indonesian Capital: Diverse Discourses, Contradictory Expectations
Rethinking Environmental Governance in Southeast Asia
SE Asia Museums in Europe: Exploring Stories
SEA languages as diaspora languages in Europe
Shan Studies: Shan Buddhism and Material Culture: Current Issues of Identity
Sounding Power and Dissent in Southeast Asia
Southeast Asia’s Contentious Elections
Southeast Asian Diasporas and Heritage: Crafting the Past in the Transnational Future of Diasporas
Southeast Asian Heritage in a global context
Sport, politics and identity in twentieth-century Southeast Asia
The Future of AI Regulation in Southeast Asia
The Indonesian Digital Landscape Related to Crimes and Digital Transgressions
The Heart of Borneo: Present and Future, Challenges and Prospects
The heritage and development nexus in Southeast Asia: Convergences, tensions and openings
The impact of European colonialism on land usage in tropical Southeast Asia: Modelling the past
The Nexus between Rule of Law, Democracy, and Natural Resource Governance in Southeast Asia
The Violent State: Trajectories of Civilian Repression in Southeast Asia
Thinking and theorizing about living together through the concept of social ontologies
Towards a global microhistory of the Sulu Archipelago, c. 1400–1945
Understanding Pathways to Agroecological Change in Southeast Asia: Exploring Adaptive Spaces
Ungrateful children: Alter-politics of child dissent in Southeast Asia
Youth and the Performing Arts in Southeast Asia: Negotiating place, belonging, and society
Roundtables
Blumentritt Beyond Rizal: Revisiting the Scholarship and Politics of a European Filipinist
Listening to Sound Histories in Southeast Asian Studies
Malaysia’s Tumultuous Political Development Since 2018 and Its Future Trajectory
New Area Studies within New Global Polarisations?
The Good Life in Late Socialist Asia. Aspirations, Politics, and Possibilities
The Indonesian Discourse on Islam and Humanism: From Theology to Politics?